It’s hard to be humble but I have help

Sometimes it’s hard to be humble, but it helps to have help.

I am married to a wonderful strong and beautiful Anishinaabe woman. We’ve been together for 31 years. For Katherine - Animikiquay - public outings with me always present a challenge to our romantic balance. I am not only distracted and forgetful, but I meet an incredibly large number of people who know me, but whose identities constantly elude me. I’ll be speaking to someone who has stopped to talk to me, and all the while my brain is running through a very large rolodex trying to find the card with the information on just who this person is. I never find it on my own, often relying on a sneak peek at a name tag or a clue in a word or phrase, or I may ask a probing question. It often means that I fail to introduce them to Katherine – and her to them – as I try to avoid the awkwardness of admitting I just don’t know who this invariably friendly person is. Katherine is tolerant enough of me to accept that that is how things are, and has developed her own coping skills. “How do you know my husband?” she sometimes will ask, and that’s often enough. On occasion however, someone has said “Oh, he sent me to jail in 1993” which sort of creates its own awkwardness.

Our relationship is strengthened by our belief in our traditions, but sometimes Katherine will add her own twist to those. I am of the Fish Clan and she is of the Bear Clan and there are long and complex teachings among our people as to what the roles of the clans are and how they relate to each other. However, Katherine reminds me from time to time of the natural laws that define the relationship that truly exists between the fish and the bear. It boils down to this: fish exist to feed the bear.

I don’t know how many recall a Winnipeg Free Press article written in 1998 by Winnipeg Free Press columnist Gordon Sinclair - no relation I might add but that fact seems to do neither of us any good - naming the one hundred most influential Manitobans at that time. Gordon named me one of them - seventh as I recall.

I read the article about 5:30 a.m. just after I had made my coffee, which I usually enjoy in the company of our two dogs Wheezy and Mac the Bratdog. I was amazed at what I saw - and truth be known - immensely full of myself. I immediately wanted to share that moment and I did - at least with the dogs, who were the only ones nearby at the time. However the best I could get out of them was a slight lifting of one eye and a waggle of a tail. That was not enough….but it should have been.

Still filled with the need to share the moment, I decided to wake Katherine to share the news.

Katherine’s not a morning person.

It took a couple of minutes to rouse her from what I was sure was an unsatisfying sleep, and to explain why I was there - and who I was.

Reluctantly she roused herself and asked for a cup of coffee. I gave her the paper and pointed out the article, and went to fetch the coffee while she glanced at it. When I returned, she was curling up under the covers again, apparently preparing to go back to sleep.

“Well whaddya think” I asked, still quite full of myself.

“I’m not mentioned” she said

“Whaddya mean” I unintelligently asked.

“Well”, she mumbled, “I’m not sure how you can be the seventh most influential person in Manitoba when you aren’t even the seventh most influential in this house”.

Katherine gives me perspective. Next time though, I think I’ll wait until she wakes up on her own. It’s not a good idea to wake a sleeping bear. That’s another natural law.

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Saved by Residential Schools?

Some survivors have told us that the they are grateful for residential schools for they believe that the schools were far better than their home environments that were violent or neglectful and impoverished. They believe that the schools gave them opportunities they would never have otherwise had.
I accept that, but we must always keep in mind that we are talking about home environments that were largely created by the legacy of residential schools. The past several generations of survivors were invariably intergenerational survivors of parents who also went to the schools.
When I hear comments such as that, I am respectful of the view, but I can’t help but think that its like giving thanks to the government’s child welfare system for saving children, without acknowledging that the government that created the child welfare system that is saving the children, destroyed the families the children are being saved from, to begin with. It’s difficult and illogical to give a saviour credit when it’s also the perpetrator.
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Our culture needs to grow.

This is my first entry in my new blog so it won’t necessarily be the most challenging. I’ve been thinking of doing this for some time and decided to get with it before I slip on a banana peel and lose all sense of what is important to me. For now the posts will be limited to personal observations so bear with me as I learn how to do this.

My first thought this morning comes from the experience last evening of being at the Manito Ahbee Pow Wow here in Winnipeg. There are about 1000 dancers and about 3000 spectators. THat’s a lot of people, but in a city of almost a million people and about 20,000 aboriginal people, why aren’t there more? Lisa Meeches and her team at Manito Ahbee can’t be blamed for lack of communicating the event, It was in the paper and on radio all week and NCI Radio and APTN are broadcasting on site. Perhaps the entry cost is prohibitive for too many. Perhaps powwows have a limit as cultural expositions. Of greater concern however, perhaps, is that maybe aboriginal youth still don’t have a sense of pride and aboriginal adults still lack a sense of the importance and value of our culture. I can’t help but feel that if it was a hip hop concert, the 17,000 seat arena would be jammed to the rafters with youth. Maybe we need a session with dancers showing how to dance powwow style to hip hop music. I’ve seen it done and I have to admit it’s kind of fascinating to watch. It does beg the question however, of whether we are letting our cultural events lose touch with youth. Culture has to adapt and change to be dynamic and that includes music and dance. When you look at other societies - India for example with Bollywood music - you can see the excitement in the faces of those communities at the performance, partly because of the fact I suspect that young people are thrilled to be part of it. They are the future and one of our duties as the older generations is to help them shape our culture for their generation as well.

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